In this paper I analyze Bulygin’s conception of those legal statements asserting that a certain action is legally obligatory, prohibited or permitted. According to Bulygin, these statements are ambiguous. The can be external, empirical statements expressing the existence or validity of a legal norm, but the can also be internal, normative statements expressing a norm or an absolute, moral attitude. In the paper I attempt to defend that for a positivist theory, if law is conceived as a set of norms, this kind of statements do not report an empirical fact, but do not report an absolute moral attitude either. They surely assert a normative fact: the legal existence or validity of a normative entity, which is relative to a certain time and place. In my view, Bulygin’s failure to see this point is fundamentally due to the assumption of a false dichotomy between two ways in which an entity can exist: one empirical (relative), the other normative (absolute). In order to criticize this apparent dichotomy, I briefly sketch a constructivist conception in which we can say that legal norms exist. If my reasoning is correct, this conception is apt to explain those statements expressing the normative fact that a norm exists or is legally valid.
A constructivist conception of legal norms
REDONDO NATELLA, MARIA CRISTINA
2013-01-01
Abstract
In this paper I analyze Bulygin’s conception of those legal statements asserting that a certain action is legally obligatory, prohibited or permitted. According to Bulygin, these statements are ambiguous. The can be external, empirical statements expressing the existence or validity of a legal norm, but the can also be internal, normative statements expressing a norm or an absolute, moral attitude. In the paper I attempt to defend that for a positivist theory, if law is conceived as a set of norms, this kind of statements do not report an empirical fact, but do not report an absolute moral attitude either. They surely assert a normative fact: the legal existence or validity of a normative entity, which is relative to a certain time and place. In my view, Bulygin’s failure to see this point is fundamentally due to the assumption of a false dichotomy between two ways in which an entity can exist: one empirical (relative), the other normative (absolute). In order to criticize this apparent dichotomy, I briefly sketch a constructivist conception in which we can say that legal norms exist. If my reasoning is correct, this conception is apt to explain those statements expressing the normative fact that a norm exists or is legally valid.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.