This article analyses the interpretation held by Heidegger and Girard about the ‘predicted’ death of God in Nietzsche. For him, God’s death is the death of the truth, since in all platonic or Christian perspective, God is the truth and the truth is divine. As Heidegger showed, it is the entire ultrasensitive world that disappears with the death of God. Regarding Heidegger’s interpretation, which does not grant Nietzsche’s antichristianism any great philosophical importance, Girard states that that issue should not be closed up so easily, as it is intrinsically connected with the thinking of the German philosopher. According to Girard, Nietzsche was completely convinced of the singularity of the Christian-biblical perspective, rejecting to some extent the equivalence established by positivism among all religious traditions. And it is for this reason that Nietzsche accused this death of being a hidden act of resentment.

Friedrich Nietzsche, René Girard y el “pecado original” del cristianismo

LANGELLA, SIMONA
2009-01-01

Abstract

This article analyses the interpretation held by Heidegger and Girard about the ‘predicted’ death of God in Nietzsche. For him, God’s death is the death of the truth, since in all platonic or Christian perspective, God is the truth and the truth is divine. As Heidegger showed, it is the entire ultrasensitive world that disappears with the death of God. Regarding Heidegger’s interpretation, which does not grant Nietzsche’s antichristianism any great philosophical importance, Girard states that that issue should not be closed up so easily, as it is intrinsically connected with the thinking of the German philosopher. According to Girard, Nietzsche was completely convinced of the singularity of the Christian-biblical perspective, rejecting to some extent the equivalence established by positivism among all religious traditions. And it is for this reason that Nietzsche accused this death of being a hidden act of resentment.
2009
El articulo analiza la interpretación de Heidegger y de Girard acerca de la muerte “anunciada” de Dios en Nietzsche. Para Nietzsche la muerte de Dios es la muerte de la verdad, pues en toda perspectiva platónica o cristiana Dios es la verdad y la verdad es divina.. Como puso de relieve Heidegger con la muerte de Dios es el mundo entero suprasensible el que desparece. A propósito de la interpretación de Heidegger, que no concede al anticristianismo de Nietzsche una gran importancia filosófica, Girard afirma que eso no se debe liquidar alegremente, pues está intrínsecamente ligado al pensamiento del filósofo alemán. Según Girard, Nietzsche estaba absolutamente convencido de la singularidad de la perspectiva bíblico-cristiana, rechazando en cierto modo la equivalencia establecida por el positivismo entre todas las tradiciones religiosas. Y por este motivo es por el que Nietzsche acusó a esta muerte de ser un acto oculto de resentimiento.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11567/835247
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