We explore the foundation provided by Vitoria to the domi¬nium rerum, that is, the capacity of man to be master of things. First, the paper succinctly exposes Vitoria’s conception of theology as a knowl¬edge that can and should deal with temporal matters. Then, it studies the theme of dominium in his commentary on the treatise De restitutione of the Summa theologiae by Thomas Aquinas. Finally, it examines how Vitoria deals with the human capacity for dominium in his relectio De indis, where he argues that the American Indians are capable of governing themselves and owning property. Vitoria develops the thought of Aquinas by applying it to new problems. According to Vitoria, the foundation of dominium over things is found in the mastery over oneself, which is based, in turn, on human nature. Consequently, even persons who can only make limited use of their reason and freedom enjoy dominium.

Francisco de Vitoria y el fundamento del dominium

Simona Langella
2024-01-01

Abstract

We explore the foundation provided by Vitoria to the domi¬nium rerum, that is, the capacity of man to be master of things. First, the paper succinctly exposes Vitoria’s conception of theology as a knowl¬edge that can and should deal with temporal matters. Then, it studies the theme of dominium in his commentary on the treatise De restitutione of the Summa theologiae by Thomas Aquinas. Finally, it examines how Vitoria deals with the human capacity for dominium in his relectio De indis, where he argues that the American Indians are capable of governing themselves and owning property. Vitoria develops the thought of Aquinas by applying it to new problems. According to Vitoria, the foundation of dominium over things is found in the mastery over oneself, which is based, in turn, on human nature. Consequently, even persons who can only make limited use of their reason and freedom enjoy dominium.
2024
Se explora el fundamento que proporciona Vitoria al dominium rerum, es decir, la capacidad del hombre de ser dueño de las cosas. En primer lugar, exponemos sucintamente la concepción vitoria¬na de la teología como saber que puede y debe ocuparse de cuestiones temporales. Después, se estudia el tema del dominio en su comentario al tratado De restitutione de la Summa theologiae de Tomás de Aquino. Por último, se examina cómo aborda la capacidad humana de dominio en la relectio De indis, donde defiende que los indios americanos son capaces de gobernarse a sí mismos y tener propiedades. Vitoria desarrolla el pensamiento de Tomás de Aquino aplicándolo a nuevos problemas. Según Vitoria, el fundamento del dominio sobre las cosas se encuentra en el dominio sobre uno mismo, que se apoya, a su vez, en la naturaleza humana. Por consiguiente, gozan de dominio incluso las personas que sólo puedan hacer un uso limitado de su razón y su libertad.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11567/1230776
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