"Schleiermacher's hermeneutics: Up to the borders of religiose Bildung". The article fulfills an obligation: leading to conclusion a series of essays and articles on the main figures of German classical philosophy. After Kant, Fichte, Hegel, Hölderlin, Novalis, Schelling, Schopenhauer and Heine, the following pages deal with the cultural and scientific profile of Friedrich Schleiermacher. They do so by moving from three directions of research: philosophical, theo- logical and hermeneutical. Then the analysis is conducted up to the contribu- tion offered by pedagogy of Bildung, which the silesian author reads from the observation point of religiosity as onto-metaphysical components of human being, without precluding the existing sector of life, conceived starting from components of the Neuhumanismus to which Schleiermacher intrinsically belongs.
L'articolo ottempera a un obbligo: quello di portare a conclusione una serie di saggi e articoli sulle principali figure della filosofia classica tedesca. Dopo Kant, Fichte, Hegel, Hölderlin, Novalis, Schelling, Schopenhauer e Heine, le pagine seguenti affrontano il profilo culturale e scientifico di Friedrich Schleiermacher. Lo fanno muovendo da tre direttrici di ricerca. Quella filosofica, teologica ed ermeneutica, per poi condurre l'analisi fino al contributo offerto dalla pedagogia della Bildung, che l'autore slesiano legge dal punto d'osservazione della Religiosität quale componente ontometafisica dell'essere umano, senza precludere il comparto esistentivo della vita, pensata a partire dalle componenti del Neuhumanismus a cui Schleiermacher intrinsecamente appartiene.
L’ermeneutica di Schleiermacher: sulla via della religiose Bildung
Giancarla Sola
2023-01-01
Abstract
"Schleiermacher's hermeneutics: Up to the borders of religiose Bildung". The article fulfills an obligation: leading to conclusion a series of essays and articles on the main figures of German classical philosophy. After Kant, Fichte, Hegel, Hölderlin, Novalis, Schelling, Schopenhauer and Heine, the following pages deal with the cultural and scientific profile of Friedrich Schleiermacher. They do so by moving from three directions of research: philosophical, theo- logical and hermeneutical. Then the analysis is conducted up to the contribu- tion offered by pedagogy of Bildung, which the silesian author reads from the observation point of religiosity as onto-metaphysical components of human being, without precluding the existing sector of life, conceived starting from components of the Neuhumanismus to which Schleiermacher intrinsically belongs.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.