This article analyses the role played by theology and philosophy in the pursuit of the Truth in Francisco de Vitoria’s work. According to the Dominican master, the realm of theological knowledge should not accept the Holy Scriptures alone, and should not use reason alone: indeed for a theologian, auctoritas and ratio are the necessary sources of reference. For Vitoria, reason has to intervene to draw theological conclusions and to bring in rational evidence related to the revealed Truth or, more simply, to define how the Truths have an intimate affinity with reason. For Vitoria in fact, reason is, in broad terms, revelation, and as a divine gift, must not be forgotten, let alone negated.

El estatuto epistemológico de la teología y de la filosofía en Francisco de Vitoria

LANGELLA, SIMONA
2013-01-01

Abstract

This article analyses the role played by theology and philosophy in the pursuit of the Truth in Francisco de Vitoria’s work. According to the Dominican master, the realm of theological knowledge should not accept the Holy Scriptures alone, and should not use reason alone: indeed for a theologian, auctoritas and ratio are the necessary sources of reference. For Vitoria, reason has to intervene to draw theological conclusions and to bring in rational evidence related to the revealed Truth or, more simply, to define how the Truths have an intimate affinity with reason. For Vitoria in fact, reason is, in broad terms, revelation, and as a divine gift, must not be forgotten, let alone negated.
2013
El artículo analiza en Francisco de Vitoria el papel desarrollado por la teología y la filosofía en la búsqueda de la verdad. Para el Maestro dominico en el ámbito del saber teológico no hay que admitir solamente la sagrada Escritura, ni utilizar exclusivamente la razón: auctoritas y ratio son las fuentes a las que el teólogo necesariamente debe referirse. Así pues, para Vitoria, la razón debe intervenir tanto para deducir conclusiones de orden teológico, como para aportar pruebas racionales en relación con la verdad revelada, o para simplemente aportar cómo las verdades tienen una íntima afinidad con la misma razón. Para Vitoria la razón, en efecto, es en sentido amplio revelación y, por tanto, en cuanto don divino, no debe ser olvidada ni mucho menos negada.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11567/695570
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